The article attempts to periodize the history of domestic political technologies. According to the author's hypothesis, the formation of domestic political technologies depended entirely on two historical conditions-the cultural-value specificity of Russia and the development in it of new types and elements of communication. The methodology uses the axiological heritage of Gramsci, which singled out such an instrument of power as hegemony, exercised through the control of cultural discourse and political agenda by intellectuals. The author comes to the conclusion that all types of Russian political technologies should be integrated in a composite state strategy of patriotic education, since this, in turn, not only consolidates the society valuefully, but also determines the level of stability and centralization of the state itself. But it will be unrealistic to fulfill, if, for example, only to hyperbolize pre-revolutionary historical experience and at the same time to abandon the Soviet experience of patriotic consolidation of society.