Petrukhin Vladimir Yakovlevich
– D.Sci., historian, Professor, leading specialist of the Institute of Slavic Studies, RAS
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The «Historical» Portrait against the «Folklore» Landscape Background
The authors deal with one of the «folklore and history» problem’s aspects, specifically with reflection of knowledge about historical figures in the popular stories and legends. There is no doubt that popular legendary stories do not contain a «biographical» portrait of any historical personality. Moreover, due to the impact of the folklore narrative laws historical figures acquire fantastic qualities and by virtues of these fit the whole folklore mythological image of the world quite smoothly. How historical images are transformed in popular texts, what are the laws that govern incorporation of historical facts into the folklore imaginative system, to what archetype images historical characters are related — these are just a few issues the authors of the article address to. Some folklore «portraits» of historical personalities that placed themselves in the memory of the people and in the «oral history» (princes of the Ancient Rus, Peter I, Katherine the Great and Napoleon) are presented in the article. The article is based on the materials derived, first and foremost, from archive and field sources.History in the Light of «Folklore» Mythology: from Paganism to Christianity
The article is written within the framework of «Slavic mythology: results and prospects of inter-disciplinary studies» research project. The project’s aim is to detect archaic elements of the popular culture that survived in languages, historical and archeological sources, in folklore, rites and beliefs of Slavs and in a varying degree reflect complex of mythological notions specific to pre-Slavic epoch and to construe them from the viewpoint of the most recent discoveries achieved in Slavic studies. The «mythological» themes that reflect peculiarities of perception of history by bearers of traditional culture are of particular significance within the limits of this study. It is exactly because of this fact material contained in popular legends that to varying extent reflect the historical past of Rus and Russia has become so attractive for the authors. In the article authors consider plots connected with notions of Slavic deities, christening of Rus and selection of religion, foundation of Kiev and reflection of confessional polemics. Material from literary and oral sources demonstrates that this circle of themes is subject to «mythological» treatment in the sphere of Medieval book-learning as well as in folklore.